{"id":10644,"date":"2023-09-12T14:53:13","date_gmt":"2023-09-12T13:53:13","guid":{"rendered":"https:\/\/www.st-andrews.ac.uk\/arche\/event\/epistemology-seminar-7\/"},"modified":"2023-10-29T15:34:00","modified_gmt":"2023-10-29T15:34:00","slug":"epistemology-seminar-6-5","status":"publish","type":"tribe_events","link":"https:\/\/www.st-andrews.ac.uk\/arche\/event\/epistemology-seminar-6-5\/","title":{"rendered":"Epistemology Seminar: Catarina Dutilh Novaes (VU Amsterdam \/ 58³Ô¹Ï) &#8220;How conspiratorial beliefs spread, and how real conspiracies are concealed&#8221;"},"content":{"rendered":"<p><strong>Abstract:\u00a0<\/strong>Recent research on conspiracy theories, in philosophy as well as in other fields, has tended to focus on beliefs that are (from a \u2018mainstream\u2019 perspective at least) outlandish, absurd and patently false: QAnon, Covid-19 vaccines containing traceable microchips, 9\/11 as an \u2018inside job\u2019. What is arguably conspicuously absent in much of this literature is a parallel reflection on the existence of <i>real conspiracies<\/i>. To fill this lacuna, I adopt an environmental epistemic perspective\u2014where agents are considered in the broader context of epistemic environments and where attentional networks and perceptions of trustworthiness significantly influence the uptake of beliefs in an epistemic community\u2014to explain both how conspiratorial beliefs spread and how real conspiracies can be hidden from the public. I argue that these two kinds of processes are each other\u2019s counterparts, structurally having much in common. In both cases, epistemic environments can be \u2018engineered\u2019 so as to foster the spread of certain beliefs (regardless of their truth or plausibility), or alternatively so as to hide certain facts that conspirators do not want to become widely known.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Abstract:\u00a0Recent research on conspiracy theories, in philosophy as well as in other fields, has tended to focus on beliefs that are (from a \u2018mainstream\u2019 perspective&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"template":"","meta":{"_tribe_events_status":"","_tribe_events_status_reason":"","_tribe_events_is_hybrid":"","_tribe_events_is_virtual":"","_tribe_events_virtual_video_source":"","_tribe_events_virtual_embed_video":"","_tribe_events_virtual_linked_button_text":"","_tribe_events_virtual_linked_button":"","_tribe_events_virtual_show_embed_at":"","_tribe_events_virtual_show_embed_to":[],"_tribe_events_virtual_show_on_event":"","_tribe_events_virtual_show_on_views":"","_tribe_events_virtual_url":"","footnotes":"","_members_access_role":[],"_members_access_error":"","_links_to":"","_links_to_target":""},"tags":[],"tribe_events_cat":[],"class_list":["post-10644","tribe_events","type-tribe_events","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events\/10644","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events"}],"about":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/types\/tribe_events"}],"author":[{"embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/users\/2"}],"version-history":[{"count":2,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events\/10644\/revisions"}],"predecessor-version":[{"id":10819,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events\/10644\/revisions\/10819"}],"wp:attachment":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/media?parent=10644"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tags?post=10644"},{"taxonomy":"tribe_events_cat","embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events_cat?post=10644"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}