58³Ô¹Ï

Abstract: Inadequacies in our interpretive resources are epistemically and communicatively disabling; in some cases, these inadequacies can constitute (hermeneutic) injustice. Accounts of hermeneutic injustice have primarily centred on the absence of necessary resources; however, critics have highlighted cases in which the problem is a resource we do possess (‘positive hermeneutic injustice’). In this talk I…