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DTSTART;TZID=Europe/London:20211209T160000
DTEND;TZID=Europe/London:20211209T173000
DTSTAMP:20260619T080719
CREATED:20210910T172336Z
LAST-MODIFIED:20211209T172517Z
UID:10001422-1639065600-1639071000@www.st-andrews.ac.uk
SUMMARY:CEPPA Talk – Peter Railton (University of Michigan)
DESCRIPTION:Climate Change\, COVID-19\, Justice\, and Quality of Life \nAbstract: Justice would appear to require that those who are the principal beneficiaries of a history of economic and political behavior that has resulted in harmful global climate change should bear a correspondingly large share of the burden in contending with these harms worldwide. At the same time\, however\, a prevalent material conception of quality of life has led many to assume that taking on this burden would require diminishing the quality of life—and associated level of well-being or happiness—enjoyed in the most-developed countries. For such societies fully to accept this burden therefore seems unlikely to achieve the social and political support it would need. However\, I will argue that a material conception of quality of life is at odds with what can be learned from an extensive body of evidence regarding “subjective well-being”—an imperfect though informative empirical measure of how people experience and evaluate their lives. This evidence suggests an account of the sources and nature of subjective well-being that is compatible with more sustainable levels of resource utilization and more equitable global distribution. The COVID-19 pandemic can be seen as a stress-test for responses to global climate change\, and it has witnessed wide differences in the health outcomes for countries that are not simply a function of the level of material wealth or available technological or medical resources. Effective social policies\, institutions\, and practices have been accompanied by better and fairer health outcomes with less disruption of daily life\, suggesting that the purported “health vs. economy” or “health vs. personal freedom” trade-offs in the most-developed societies have been misconceived. Might something similar be true of the supposed costs to the quality of life of more effective environmental policies and practices on the part of the most-developed societies?
URL:/philevents/event/ceppa-talk-peter-railton-university-of-michigan/
CATEGORIES:CEPPA Talk
ORGANIZER;CN="Nick Kuespert":MAILTO:nk94@st-andrews.ac.uk
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DTSTART;TZID=Europe/London:20211216T160000
DTEND;TZID=Europe/London:20211216T173000
DTSTAMP:20260619T080719
CREATED:20210917T180859Z
LAST-MODIFIED:20211216T225308Z
UID:10001430-1639670400-1639675800@www.st-andrews.ac.uk
SUMMARY:CEPPA Talk – Jennifer Morton (University of Pennsylvania)
DESCRIPTION:Title: An Agential Account of Poverty \nAbstract: Poverty has traditionally been conceived as a state of deprivation. To be poor is to lack something that is essential to human flourishing. How that something is conceived—in terms of welfare\, resources\, or capabilities—and how it is to be measured—in absolute terms or as relative to a social standard—has been the subject of much debate within development circles. Though many philosophers have written about our obligations to the poor\, relatively little philosophical attention has been devoted to thinking of poverty as a phenomenon ripe for philosophical analysis. In this paper\, I put forward a theory of poverty rooted in the philosophy of action. I argue that to be poor is to be in a context in which an agent’s capacity for long-term deliberation is systemically undermined by rational pressure to engage in efficient short-term deliberation. In other words\, to be poor is to have to constantly turn one’s mind to the immediate satisfaction of current needs and desires at the expense of deliberating about the pursuit of long-term projects and ends that one deeply values.
URL:/philevents/event/ceppa-talk-jennifer-morton-university-of-pennsylvania/
CATEGORIES:CEPPA Talk
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