• CEPPA Talk (in-person & online) Simon Lee (Earth & Environmental Sciences) and Viviane Fairbank (Philosophy)

    John Henderson lecture room Castlecliffe, 58勛圖, Fife, United Kingdom

    Please join us on for the Second edition of the Philosophy of Climate Science (PhiCliSci) working group, which will bring together philosophers and climate scientists to discuss central themes relating to the climate crisis. In the first session, climate scientist Simon Lee and philosopher Viviane Fairbank will give presentations on the topic of Climate Modelling…

  • CEPPA Talk (in-person & online) Petronella Randell (University of 58勛圖)

    Edgecliffe 104

    Title:Resisting the unexperienced Abstract: An experience is epistemically transformative when you cant know what its like without having the experience. Though this characterisation doesnt neatly fittransformativeexperiences, a surprising number of everyday experiences fit the description. The clearest parallel is with aesthetic experiences. The Acquaintance Principle (Budd, 2003) says that an agent can only appreciate an…

  • CEPPA Talk (in-person & online) Daniela Dover (UCLA)

    Edgecliffe 104

    Title:The Democratic Soul in Plato and Whitman Abstract: In Books II-IV of the Republic, Plato famously proposes an analogy between the constitution of the Greek city-state and the constitution of the human soul. The methodological assumption that underlies the architecture of theRepublicis that philosophical questions about topics that we might today group under the heading…

  • CEPPA Talk (in-person & online) Tom Sinclair (Oxford)

    Edgecliffe 104

    Title:Hypocrisy as Evasion Abstract: Hypocrites attract moral condemnation and are widely thought to lack standing to criticise others. This paper argues against attempts to explain this that appeal to moral conditions on blaming and notions of moral authority, proposing instead an account based on a conception of moral interactionsas fundamentally dialogical in character. According to…

  • CEPPA Talk (in-person & online) Katherine Snow (Princeton)

    Edgecliffe G03 The Scores, St Salvator's Quad

    Title: Revisiting the Spinoza Controversy in an age of Environmental Crisis Abstract: Modern scientific naturalism arguably tries to ontologically describe or account for the entirety of the natural world using necessity. Scientific naturalism presents logical causal necessity as constituting how nature “makes” things exist, and it presents necessity in the more general or abstract sense…

  • CEPPA Talk (online) Christine Korsgaard (Harvard University)

    Edgecliffe 104

    Title:The Incomparable Value of the Individual Abstract: Kant believed that every human being should be treated as an end in itself. In theGroundwork, Kant explains many of our duties by arguing that their violation would involve treating a human being as a mere means. But we cannot explain all of our duties that way. Nor…

  • CEPPA Talk (in-person & online) Lucy OBrien (UCL)

    Edgecliffe 104

    Title:Autonomy and control over ones social self-consciousness Abstract: Humans have the capacity to absorb to feel others feelings. More particularly we feel others feelings about ourselves: at least as long as we are awake, we are subject to being self-consciously affected in our interactions with others. We are capable of social self-consciousness, and…

  • CEPPA Talk (online) Carla Bagnoli (University of Modena and Reggio Emilia)

    Edgecliffe 104

    Title:Hope and the Powers of Shared Agency Abstract: This paper argues that Kants theory of radical evil exalts the powers of organized, shared and institutional, agency. In section 1, I illustrate the paradoxicality of radical evil and the novelty of Kants empowering conception focused on human agency. In section 2, I argue that radical evil…

  • CEPPA Talk (in-person & online) Vid Simoniti (University of Liverpool)

    Edgecliffe 104

    Title: Merely Imagined Moralities Abstract: Artworks and other cultural products (films, novels, operas, pop songs, etc.) often express heroic, pessimistic, melancholy, or dark ways of looking at the world (also referred to as perspectives). Sometimes, these worldviews appear politically inflected; we may, for instance, describe a work as “feminist” or “patriotic” according to the worldview…