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DTSTART;TZID=Europe/London:20241202T093000
DTEND;TZID=Europe/London:20241202T110000
DTSTAMP:20260613T215149
CREATED:20241102T195333Z
LAST-MODIFIED:20241202T222757Z
UID:10002241-1733131800-1733137200@www.st-andrews.ac.uk
SUMMARY:Medieval Logic Seminar: Strode’s Consequentiae
DESCRIPTION:
URL:/philevents/event/medieval-logic-seminar-strodes-consequentiae-12/
LOCATION:A virtual seminar by Zoom\, The University\, 58�Թ�\, KY16 9L\, United Kingdom
CATEGORIES:Medieval Logic Research Group
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20241202T120000
DTEND;TZID=Europe/London:20241202T140000
DTSTAMP:20260613T215149
CREATED:20241102T195346Z
LAST-MODIFIED:20241202T222757Z
UID:10002242-1733140800-1733148000@www.st-andrews.ac.uk
SUMMARY:Unity Seminar: Cancelled
DESCRIPTION:Winter Reflectorium
URL:/philevents/event/unity-seminar-wip-tbc/
LOCATION:Edgecliffe G03
CATEGORIES:Unity Seminar
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20241203T150000
DTEND;TZID=Europe/London:20241203T170000
DTSTAMP:20260613T215149
CREATED:20241103T195349Z
LAST-MODIFIED:20241203T224309Z
UID:10002243-1733238000-1733245200@www.st-andrews.ac.uk
SUMMARY:FPST Seminar: Anne Eaton (UIC) – Online
DESCRIPTION:Title: Beyond Speech: Pictures and Oppression \nAbstract: Philosophical work on oppressive forms of expression strongly tends to give verbal and written linguistic expression pride of place. When it comes to pictures\, there is a tendency to either treat them as if they were language – one sees this in feminist work on pornography – or worse\, to ignore pictures altogether when the topic at hand least typically pictorial or typically has a significant pictorial dimension – one sees this in Jason Stanley’s work on propaganda. \nAgainst this linguisticism\, I argue that central and influential forms of oppressive “speech” are in fact pictorial and that to understand how they do their oppressive work\, we must approach pictures as pictures rather than as forms of spoken or written language. In this paper\, I first examine one glaring case of linguisticism\, then say something about what I think is going on here\, and finally briefly examine examples of oppressive pictures and give the outlines of an explanation of how they do their oppressive work. \nPlease note that I will be discussing pictures that glorify and eroticize rape\, and pictures that mock\, shame\, and demean Black persons. I will also mention pictures of lynchings. I will also briefly show some of these pictures\, though not the lynching pictures. I will not leave any pictures up for long because they are triggering or otherwise injurious for many of us. That\, after all\, is part of the point of this paper. I will give warning before I show or mention these pictures.
URL:/philevents/event/fpst-seminar-27/
LOCATION:Edgecliffe G03
CATEGORIES:Feminist Philosophy and Social Theory
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20241204T150000
DTEND;TZID=Europe/London:20241204T170000
DTSTAMP:20260613T215149
CREATED:20241104T195340Z
LAST-MODIFIED:20241204T225316Z
UID:10002244-1733324400-1733331600@www.st-andrews.ac.uk
SUMMARY:Metaphysics and Logic Seminar: Dr Graziana Ciola (Radboud University\, Nijmegen)
DESCRIPTION:Title: Commitment Issues? Nominalism and the Semantics of Empty Terms (In Late-Medieval Logic)\nAbstract: Usually\, the label “Nominalism” evokes sorne kind of ontological parsimony. Ockham’s Razor epitomizes this understanding of Nominalism: “it is pointless to do with more things what can be done with fewer”—or in a later formulation “entities should not be multiplied beyond necessity”. You can be a nominalist about all sorts of things—e.g.\, universals\, abstract items\, states of affairs\, possible or impossible worlds\, and so on. As far as Nominalism goes\, William of Ockham was probably as hardcore as it gets\, both in his ontology and in his semantics.\nOckham’s semantic account became the baseline picture shared by a group of later authors. These logicians embraced Ockham’s broad outlook and approach\, without shying away from even major doctrinal disagreements. Along with Ockham’s general perspective\, they also inherited Ockham’s problems.\nHere\, I am especially interested in the problems that 14th-century nominalists had with handling empty terms\, i.e.\, those terms that do not have—and sometimes cannat have—a referent in the world. Such terms are problematic in medieval logic in general and for post-Ockham nominalist logicians in particular. Sorne of these logicians seemingly do away with ontological parsimony\, buying into all sorts of nonexistent but imaginable referents (imaginabilia)—even those that are intrinsically impossible because they are self-contradictory. The most renowned proponent of this type of view was Marsilius of Inghen. Marsilius’ semantics of empty terms became the standard term of comparison against John Buridan’s just as famous alternative doctrine.\nIn this talk\, I explain the problematic background of empty terms in Aristotelian logic and the additional struggles faced by nominalist semantics. Then\, I compare Buridan’s and Marsilius’ alternative accounts of necessarily empty terms. Is Marsilius committed to a whole lot of nonexistent entities? Does he do so beyond necessity\, pointlessly doing with more things what could be done with fewer? What would this commitrnent amount to? How can it be compatible with being a nominalist?
URL:/philevents/event/metaphysics-and-logic-seminar-dr-graziana-ciola-radboud-university-nijmegen/
LOCATION:Edgecliffe G03
CATEGORIES:Metaphysics and Logic group
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20241205T130000
DTEND;TZID=Europe/London:20241205T143000
DTSTAMP:20260613T215149
CREATED:20241105T201007Z
LAST-MODIFIED:20241205T230837Z
UID:10002245-1733403600-1733409000@www.st-andrews.ac.uk
SUMMARY:Epistemology Seminar:
DESCRIPTION:
URL:/philevents/event/epistemology-seminar-38/
LOCATION:Edgecliffe G03
CATEGORIES:Epistemology Seminar
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20241205T143000
DTEND;TZID=Europe/London:20241205T153000
DTSTAMP:20260613T215149
CREATED:20241107T123934Z
LAST-MODIFIED:20241124T132308Z
UID:10002246-1733409000-1733412600@www.st-andrews.ac.uk
SUMMARY:Moral Philosophy Reading Group
DESCRIPTION: Location: Edgecliffe G03
URL:/philevents/event/moral-philosophy-reading-group-169/
LOCATION:Edgecliffe G03
CATEGORIES:Reading Group
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20241205T170000
DTEND;TZID=Europe/London:20241205T200000
DTSTAMP:20260613T215149
CREATED:20241125T132310Z
LAST-MODIFIED:20241205T133916Z
UID:10002267-1733418000-1733428800@www.st-andrews.ac.uk
SUMMARY:Film and Philosophy Club – Stories We Tell
DESCRIPTION:We are proud to present the Fourth Session of the CEPPA Film Club. This time we will gather from 16:30 onwards to watch and Stories We Tell  (see trailer here). \nThe movie will start SHARP at 17:15. \nRecommended reading and watching material\nArticles:\n\nBill Nichols – Performative documentaries (in Blurred boundaries : questions of meaning in contemporary culture p.92-106).\nHannah Kim – “Life as a ‘Non-standard’ Narrative”\nGregory Currie – Interpreting the Unreliable\nNancy Henry and George Levine – George Eliot and the Art of Realism (the last paragraph from page 6 to bottom of p. 9).\nKate J. Waites – Sarah Polley’s Documemoir “Stories We Tell”: The Refracted Subject\n\n\nMovies: \n\nSing Sing (2023 Dir. Greg Kwedar)\nMarriage Italian style (1964 Dir. Vittorio De Sica)
URL:/philevents/event/film-and-philosophy-club-stories-we-tell/
LOCATION:Edgecliffe G03
CATEGORIES:Film and Philosophy Club
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