BEGIN:VCALENDAR VERSION:2.0 PRODID:-//Philosophy events - ECPv6.16.3//NONSGML v1.0//EN CALSCALE:GREGORIAN METHOD:PUBLISH X-ORIGINAL-URL:/philevents X-WR-CALDESC:Events for Philosophy events REFRESH-INTERVAL;VALUE=DURATION:PT1H X-Robots-Tag:noindex X-PUBLISHED-TTL:PT1H BEGIN:VTIMEZONE TZID:Europe/London BEGIN:DAYLIGHT TZOFFSETFROM:+0000 TZOFFSETTO:+0100 TZNAME:BST DTSTART:20250330T010000 END:DAYLIGHT BEGIN:STANDARD TZOFFSETFROM:+0100 TZOFFSETTO:+0000 TZNAME:GMT DTSTART:20251026T010000 END:STANDARD BEGIN:DAYLIGHT TZOFFSETFROM:+0000 TZOFFSETTO:+0100 TZNAME:BST DTSTART:20260329T010000 END:DAYLIGHT BEGIN:STANDARD TZOFFSETFROM:+0100 TZOFFSETTO:+0000 TZNAME:GMT DTSTART:20261025T010000 END:STANDARD BEGIN:DAYLIGHT TZOFFSETFROM:+0000 TZOFFSETTO:+0100 TZNAME:BST DTSTART:20270328T010000 END:DAYLIGHT BEGIN:STANDARD TZOFFSETFROM:+0100 TZOFFSETTO:+0000 TZNAME:GMT DTSTART:20271031T010000 END:STANDARD END:VTIMEZONE BEGIN:VEVENT DTSTART;TZID=Europe/London:20260225T160000 DTEND;TZID=Europe/London:20260225T173000 DTSTAMP:20260611T162954 CREATED:20260126T190831Z LAST-MODIFIED:20260222T213844Z UID:10002685-1772035200-1772040600@www.st-andrews.ac.uk SUMMARY:Moral Philosophy Reading Group (MPRG) DESCRIPTION:Reading:tbc \nLocation: Edgecliffe 104 URL:/philevents/event/moral-philosophy-reading-group-mprg-8/ LOCATION:Edgecliffe 104 CATEGORIES:Reading Group END:VEVENT BEGIN:VEVENT DTSTART;TZID=Europe/London:20260225T160000 DTEND;TZID=Europe/London:20260225T173000 DTSTAMP:20260611T162954 CREATED:20260223T213858Z LAST-MODIFIED:20260225T213922Z UID:10002746-1772035200-1772040600@www.st-andrews.ac.uk SUMMARY:Moral Philosophy Reading Group (MPRG) DESCRIPTION:Reading: Aliza Ashraf will lead us in discussing Eugene Marshall’s paper\, “Spinoza on the Problem of Akrasia”. \nLocation: Edgecliffe 104 URL:/philevents/event/moral-philosophy-reading-group-mprg-20/ LOCATION:Edgecliffe 104 CATEGORIES:Reading Group END:VEVENT BEGIN:VEVENT DTSTART;TZID=Europe/London:20260226T110000 DTEND;TZID=Europe/London:20260226T123000 DTSTAMP:20260611T162954 CREATED:20251201T150823Z LAST-MODIFIED:20251214T163228Z UID:10002664-1772103600-1772109000@www.st-andrews.ac.uk SUMMARY:Cover-to-cover Reading Group DESCRIPTION:This semester we are reading Finneron-Burns “What We Owe to Future People: A Contractualist Account of Intergenerational Ethics”. \nOrganiser: Ida Miczke (izm1) URL:/philevents/event/cover-to-cover-reading-group-17/ LOCATION:CEPPA/Arché Seminar room\, 17 – 19 College Street\, 58Թ\, KY16 9AL\, United Kingdom CATEGORIES:Reading Group END:VEVENT BEGIN:VEVENT DTSTART;TZID=Europe/London:20260226T160000 DTEND;TZID=Europe/London:20260226T173000 DTSTAMP:20260611T162954 CREATED:20260123T185310Z LAST-MODIFIED:20260226T214029Z UID:10002675-1772121600-1772127000@www.st-andrews.ac.uk SUMMARY:CEPPA Talk (in-person) – Omar Ruiz Rivera and Craig Ferrie (58Թ and Stirling) DESCRIPTION:Omar Ruiz Rivera – Moral Skill \nAbstract: This talk is about moral skill—the capacity for morally excellent behaviour. In particular\, I engage with Shepherd’s (2022) view that moral skill is “limited in scope\, and precarious” (p. 713). To defend this view\, Shepherd relies on a distinction between global and local moral skill. The former involves the action domains that structure human life\, whereas the latter is restricted to specific areas of human life. His claim is that global moral skill is “practically impossible for human agents” (p. 725)\, while local moral skill is possible but precarious. I will argue that Shepherd’s own account of skill supports a more complex picture of moral skill than he allows. Drawing on Shepherd’s (2021) account of skill\, I propose a third model of moral skill—“mid-level moral skill”—which is less demanding than global moral skill but broader in scope than local moral skill. If this claim is correct\, it would entail that framing moral skill exclusively in terms of global or local moral skill risks overlooking alternative perspectives that might lead to a more nuanced conclusion than Shepherd’s (2022) characterisation of moral skill as limited and precarious. \nCraig Ferrie – Normative (Un)knowability and the Hybrid Theory of Normative Truth \nAbstract: There is some plausibility to the idea that if a normative claim\, p\, is true then it should be possible to know p. If correct\, this makes normative truth quite different from natural truth\, which seems capable of outrunning our knowability. This view\, however\, runs up against counterexamples. It seems\, for instance\, that the people of Pompeii had most reason to evacuate in order to escape the eruption of Mt Vesuvius\, but no one could have known that they did. I am interested in whether the truth pluralist is in a unique position to overcome such counterexamples\, provided they accept a hybrid theory\, which treats them as conjunctions\, one part normative and one part natural. To do so\, it needs to be explained why these cases are exempt from the knowability condition on normative truth (which I will try do to!). \nLocation: Edgecliffe G03 and online on teams URL:/philevents/event/ceppa-talk-in-person-omar-ruiz-rivera-st-andrews-and-stirling/ LOCATION:Edgecliffe G03\, The Scores\, St Salvator's Quad\, KY16 9AL CATEGORIES:CEPPA Talk END:VEVENT END:VCALENDAR