{"id":12533,"date":"2024-10-18T19:53:25","date_gmt":"2024-10-18T18:53:25","guid":{"rendered":"https:\/\/www.st-andrews.ac.uk\/philevents\/event\/epistemology-seminar-justin-snedegar-title-tk\/"},"modified":"2024-10-31T19:55:48","modified_gmt":"2024-10-31T19:55:48","slug":"epistemology-seminar-justin-snedegar-title-tk","status":"publish","type":"tribe_events","link":"https:\/\/www.st-andrews.ac.uk\/philevents\/event\/epistemology-seminar-justin-snedegar-title-tk\/","title":{"rendered":"Epistemology Seminar: Justin Snedegar (Marusic and White on Peer Disagreement)"},"content":{"rendered":"

Justin Snedegar to lead discussion on “Disagreement and Alienation” by Marusic and White (https:\/\/onlinelibrary.wiley.com\/doi\/epdf\/10.1111\/phpe.12197)<\/p>\n

Abstract:<\/p>\n

This paper proposes to reorient the philosophical debate about peer disagreement. The problem of peer disagreement is normally seen as a problem about the extent to which disagreement provides one with evidence against one\u2019s own conclusions. It is thus regarded as a problem for individual inquiry. But things look different in more collaborative contexts. Ethical norms relevant to those contexts make a difference to the epistemology. In particular, we argue that a norm of mutual answerability applies to us when we engage in shared inquiry with others, and precludes us from treating one another\u2019s conflicting judgments as evidence relevant to the dispute. From this it follows that standard philosophical accounts of peer disagreement\u2014e.g., the Equal Weight View and the Total Evidence View\u2014presuppose that the disagreeing parties are in a sense alienated from one another. It\u2019s doubtful that such forms of alienated disagreement should be treated as the central case.<\/div>\n
<\/div>\n","protected":false},"excerpt":{"rendered":"

Justin Snedegar to lead discussion on “Disagreement and Alienation” by Marusic and White (https:\/\/onlinelibrary.wiley.com\/doi\/epdf\/10.1111\/phpe.12197) Abstract: This paper proposes to reorient the philosophical debate about peer disagreement. The problem of peer…<\/p>\n","protected":false},"author":1,"featured_media":0,"template":"","meta":{"_tribe_events_status":"","_tribe_events_status_reason":"","_tribe_events_is_hybrid":"","_tribe_events_is_virtual":"","_tribe_events_virtual_video_source":"","_tribe_events_virtual_embed_video":"","_tribe_events_virtual_linked_button_text":"","_tribe_events_virtual_linked_button":"","_tribe_events_virtual_show_embed_at":"","_tribe_events_virtual_show_embed_to":[],"_tribe_events_virtual_show_on_event":"","_tribe_events_virtual_show_on_views":"","_tribe_events_virtual_url":"","footnotes":""},"tags":[],"tribe_events_cat":[5],"class_list":["post-12533","tribe_events","type-tribe_events","status-publish","hentry","tribe_events_cat-epistemology-seminar","cat_epistemology-seminar"],"_links":{"self":[{"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/tribe_events\/12533","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/tribe_events"}],"about":[{"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/types\/tribe_events"}],"author":[{"embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/users\/1"}],"version-history":[{"count":2,"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/tribe_events\/12533\/revisions"}],"predecessor-version":[{"id":12593,"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/tribe_events\/12533\/revisions\/12593"}],"wp:attachment":[{"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/media?parent=12533"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/tags?post=12533"},{"taxonomy":"tribe_events_cat","embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/tribe_events_cat?post=12533"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}