  {"id":7433,"date":"2021-06-02T11:03:28","date_gmt":"2021-06-02T10:03:28","guid":{"rendered":"https:\/\/www.st-andrews.ac.uk\/philevents\/event\/all-work-and-no-play\/"},"modified":"2021-09-16T19:01:11","modified_gmt":"2021-09-16T18:01:11","slug":"all-work-and-no-play","status":"publish","type":"tribe_events","link":"https:\/\/www.st-andrews.ac.uk\/philevents\/event\/all-work-and-no-play\/","title":{"rendered":"All Work and No Play"},"content":{"rendered":"<p align=\"center\"><b>A workshop on the philosophy of <span class=\"il\">work<\/span> <span class=\"il\">and<\/span> time-allocation<\/b><\/p>\n<p align=\"center\"><b>\u00a0<\/b><\/p>\n<p align=\"center\"><b>16-18 September , 2021<\/b><\/p>\n<p align=\"center\"><a href=\"https:\/\/ceppa.wp.st-andrews.ac.uk\/research-projects\/the-future-of-work-and-income\/\">The Future of <span class=\"il\">Work<\/span> <span class=\"il\">and<\/span> Income Research Network<\/a>\u00a0 \u00a0\u00a0(<span lang=\"en-AU\"><a href=\"mailto:fwistandrews@gmail.com\" target=\"_blank\" rel=\"noopener noreferrer\"><span lang=\"en-GB\">fwistandrews@gmail.com<\/span><\/a><\/span>)<\/p>\n<p align=\"center\">Centre for Ethics, Philosophy, <span class=\"il\">and<\/span> Public Affairs<\/p>\n<p align=\"center\">Department of Philosophy, University of 58³Ô¹Ï<\/p>\n<p align=\"center\">Workshop to be held entirely online<\/p>\n<p><u>Thursday 16<sup>th<\/sup> September<\/u><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"113\">10.30am<\/td>\n<td width=\"488\">Welcome and introdution to the Future of Work and Income Research Network<\/td>\n<\/tr>\n<tr>\n<td width=\"113\">11am \u2013 12:30pm<\/td>\n<td width=\"488\">Jonathan Wolff (Oxford University): <strong>Working at Home, Socialising at Work<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"113\">2:30 \u2013 4pm<\/td>\n<td width=\"488\">Lisa Herzog (Groningen University): <strong>Bodies at Work<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><u>Friday 17<sup>th<\/sup> September<\/u><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"113\">11am \u2013 12:30pm<\/td>\n<td width=\"488\">Diana-Elena Popescu (Edinburgh University): <strong><em>Leisure for Every Body: Disability and the Four Day Workweek<\/em><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"113\">2:30 \u2013 4pm<\/td>\n<td width=\"488\">Joe Ryle (4 Day Week Campaign): <strong><em>Has the time come for a four-day week?<\/em><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><u>Saturday 18<sup>th<\/sup> September<\/u><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"113\">11am \u2013 12:30pm<\/td>\n<td width=\"488\">Otto Lehto (KCL): <strong><em>The Technological Unemployment Hypothesis in the UBI Debate: A Critique<\/em><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"113\">12:30 \u2013 2pm<\/td>\n<td width=\"488\">Simeon Goldstraw (Oxford University) <strong><em>Free Time Isn\u2019t Working<\/em><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"113\">3 \u2013 4:30pm<\/td>\n<td width=\"488\">Bertrand Rossert (World Bank): <strong><em>Defining Work<\/em><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\u201c8 hours labour, 8 hours recreation, 8 hours rest!\u201d This was the slogan adopted by many labour movements in the nineteenth century, when 16-hour working days were not uncommon. Marx believed that only part of the working day was required to supply workers\u2019 consumption needs, the rest going to support the consumption of idle capitalists. John Maynard Keynes predicted in 1930 that a fifteen-hour working\u00a0<i>week<\/i>\u00a0was a close possibility, requiring only that <span class=\"il\">work<\/span> was spread more evenly across the population.<\/p>\n<p>&nbsp;<\/p>\n<p>Although less extreme than Keynes\u2019s vision, some activists today are campaigning for a four-day working week. The campaign has won some victories, with the Spanish government launching an experiment with mid-sized companies last year <span class=\"il\">and<\/span> the Scottish government promising to try something similar. Besides economic questions about labour productivity <span class=\"il\">and<\/span> marginal returns, there are deep philosophical questions around the\u00a0<i>allocation of time<\/i>\u00a0to <span class=\"il\">work<\/span>. We hope to address these in this workshop. Some examples are:<\/p>\n<p>&nbsp;<\/p>\n<ul>\n<li>How do we distinguish labour, recreation, <span class=\"il\">and<\/span> rest?<\/li>\n<li>Should time spend recuperating between physically exhausting tasks count as rest or part of labour?<\/li>\n<li>Should activities undertaken to \u2018decompress\u2019 after mentally or emotionally taxing <span class=\"il\">work<\/span> count as recreation?<\/li>\n<li>Are there important differences between relaxation activities <span class=\"il\">and<\/span> leisure activities?<\/li>\n<li>In his 1966 essay, \u201cThe Abolition of <span class=\"il\">Work<\/span>\u201d, Bob Black distinguished <span class=\"il\">work<\/span> from <span class=\"il\">play<\/span> in terms of the latter being\u00a0<i>voluntary<\/i>\u00a0\u2013 but what is the relevant category of \u201cvoluntariness\u201d here?<\/li>\n<li>What about the allocation of domestic and caring labour? How does this play into patterns of gender inequality and other forms of social imbalance?<u><\/u><\/li>\n<li>Is\u00a0<i>time<\/i>\u00a0the right measure of the balance between <span class=\"il\">work<\/span>, leisure, <span class=\"il\">and<\/span> rest? What about intensity, satisfaction, etc.?<\/li>\n<li>Is flexibility in working time always a blessing, or can it be a hidden curse?<\/li>\n<li>How should we think about the allocation of working time among the population? Can some groups \u201csteal time\u201d from others? What about the allocation of time across generations?<\/li>\n<\/ul>\n<div style=\"text-align: center\"><strong>For More Information<\/strong><\/div>\n<div style=\"text-align: center\">Alex Douglas (axd@st-andrews.ac.uk)<\/div>\n","protected":false},"excerpt":{"rendered":"<p>A workshop on the philosophy of work and time-allocation \u00a0 16-18 September , 2021 The Future of Work and Income Research Network\u00a0 \u00a0\u00a0(fwistandrews@gmail.com) Centre for Ethics, Philosophy, and Public Affairs&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"template":"","meta":{"_tribe_events_status":"","_tribe_events_status_reason":"","_tribe_events_is_hybrid":"","_tribe_events_is_virtual":"","_tribe_events_virtual_video_source":"","_tribe_events_virtual_embed_video":"","_tribe_events_virtual_linked_button_text":"","_tribe_events_virtual_linked_button":"","_tribe_events_virtual_show_embed_at":"","_tribe_events_virtual_show_embed_to":[],"_tribe_events_virtual_show_on_event":"","_tribe_events_virtual_show_on_views":"","_tribe_events_virtual_url":"","footnotes":""},"tags":[],"tribe_events_cat":[14],"class_list":["post-7433","tribe_events","type-tribe_events","status-publish","hentry","tribe_events_cat-ceppa-workshop","cat_ceppa-workshop"],"_links":{"self":[{"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/tribe_events\/7433","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/tribe_events"}],"about":[{"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/types\/tribe_events"}],"author":[{"embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/users\/1"}],"version-history":[{"count":3,"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/tribe_events\/7433\/revisions"}],"predecessor-version":[{"id":7968,"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/tribe_events\/7433\/revisions\/7968"}],"wp:attachment":[{"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/media?parent=7433"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/tags?post=7433"},{"taxonomy":"tribe_events_cat","embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/philevents\/wp-json\/wp\/v2\/tribe_events_cat?post=7433"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}