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  • Film and Philosophy Club – WALL路E

    Edgecliffe G03

    We are proud to present the Third Session of CEPPA Film Club. This time we will gather from 16:30 onwards to watch and WALL路E (see trailer here). The discussion will be lead by Emma Holmes and Miguel de la Cal Moreno. The movie will start SHARP at 17:30. Here is a suggested reading list: Dona…

  • Epistemology Seminar: Amiya Hashkes (58吃瓜) – Epistemic Consequentialism

    Online Meeting via Teams

    This week, we鈥檒l be discussing epistemic consequentialism. I鈥檒l start by giving some background on the topic more generally and presenting some problems that have been raised for it in the literature, and then spend most of the time on Andersen and Kappel鈥檚 article 鈥淓pistemic consequentialism as a metatheory of inquiry鈥�. Here is the abstract for…

  • Moral Philosophy Reading Group

    Edgecliffe G03

    Ziming Xia will lead the MPRG to discuss ‘Localized Restricted Aggregation’ by Victor Tadros. All welcome! Article available here: https://academic.oup.com/book/32206/chapter-abstract/268368585?redirectedFrom=fulltext聽 Location: Edgecliffe G03

  • CEPPA Talk (online) 鈥� John Barugahare (Makerere University)

    Edgecliffe 104

    Title: Global Health Equity through Decolonizing Health Research Ethics in Africa: Leveraging Kwame Nkrumah鈥檚 Analysis of Neocolonialism. Abstract:Background: The foundational contention of this paper is that, arguably, the ultimate ethical goal of conducting health research among humans is to provide them with better health opportunities. Because of growing perceptions that ongoing international collaborative health research…

  • Unity Seminar: Pre-Read – Regions & Connection 3

    Edgecliffe G03

    Sections 5-8 of: Stell, J. G. (2000). Boolean connection algebras: A new approach to the Region-Connection Calculus.聽Artificial Intelligence聽122 (1-2):111-136. https://philpapers.org/rec/STEBCA-5

  • FPST Seminar: Anne Eaton (UIC) – Online

    Edgecliffe G03

    Title: Beyond Speech: Pictures and Oppression Abstract: Philosophical work on oppressive forms of expression strongly tends to give verbal and written linguistic expression pride of place. When it comes to pictures, there is a tendency to either treat them as if they were language 鈥� one sees this in feminist work on pornography 鈥� or…